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1 רפי
רְפֵי, רְפָאch. sam( Pi. רִיפָּה to loosen, let go), to be lax, weak, unsteady. Yeb.64b דרָפֵי דמא, v. קְמַט. Kidd.65a אין ולא ורַפְיָא בידיה (he said) yes and no, and it was undecided in his hand; Sabb.113a; 116a; B. Mets.14b. Gitt.32a שופתא … רפיא the pin of the hoe gets loose (from the heat); סיכתא בדפנאר׳ the pin in the wall gets loose; קניא …ר׳ the reed in the basket becomes soft again (as if sprouting). Pes.42b דרְפָא מקמיט ליה (Ms. M. דרָפֵי; Rashi דרפו, corr. acc.), v. קְמַט; Sabb.110a. Y.Ber.II, 5c bot., v. עוּנְקְתָא; a. e. Pa. רַפֵּי to loosen, break the soil (cmp. רְפַק). Ned.41b דקא מְרַפֵּיוכ׳ he loosens the soil for him (by ploughing near him whom he has vowed not to benefit). B. Mets.95b מרפי ואזיל קמה (Ms. F. קמא קמא, v. Rabb. D. S. a. l. note 8; Ar. מְרַפֵּיש, מְרַפֵּשׂ) he breaks the ground as he goes before him (that ploughs with his cow). Af. אַרְפֵּא, אַרְפֵּי 1) to let loose, let go, let alone. Targ. Y. II Ex. 4:26 (h. text וירף). Targ. Prov. 4:13 (ed. Wil. תִרְפֵּא, read: תַ׳).Y.Ber.VII, 11c אַרְפּוּנֵיה let him alone. Y.Kil.IX, 32b אַרְפּוּנוּן ורחמיווכ׳ let them (the mice in their nest) undisturbed, it is written, ‘and his mercies are over all his creatures (Ps. 145:9); Y.Keth.XII, 35a. Lev. R. s. 5 אַרְפּוּן להון leave them (the dogs) alone; a. e. 2) to act as a laxative. Pes. l. c. מַרְפֵּא ליה (not להו; Ms. M. מַרְפֵּי; Rashi מרפו, corr. acc.); Sabb. l. c. מרפי, v. קְמַט. Ithpa. אִתְרַפֵּי, אִתְרַפֵּא; Ithpe. אִתְרִפֵי 1) to be lax, slack. Targ. Prov. 18:9 (ed. Wil. מִתְרַפֵּה). Ib. 24:10. 2) to relax, to let ones hands drop (in astonishment). Targ. Hab. 1:5. Targ. Is. 29:9. -
2 רפא
רְפֵי, רְפָאch. sam( Pi. רִיפָּה to loosen, let go), to be lax, weak, unsteady. Yeb.64b דרָפֵי דמא, v. קְמַט. Kidd.65a אין ולא ורַפְיָא בידיה (he said) yes and no, and it was undecided in his hand; Sabb.113a; 116a; B. Mets.14b. Gitt.32a שופתא … רפיא the pin of the hoe gets loose (from the heat); סיכתא בדפנאר׳ the pin in the wall gets loose; קניא …ר׳ the reed in the basket becomes soft again (as if sprouting). Pes.42b דרְפָא מקמיט ליה (Ms. M. דרָפֵי; Rashi דרפו, corr. acc.), v. קְמַט; Sabb.110a. Y.Ber.II, 5c bot., v. עוּנְקְתָא; a. e. Pa. רַפֵּי to loosen, break the soil (cmp. רְפַק). Ned.41b דקא מְרַפֵּיוכ׳ he loosens the soil for him (by ploughing near him whom he has vowed not to benefit). B. Mets.95b מרפי ואזיל קמה (Ms. F. קמא קמא, v. Rabb. D. S. a. l. note 8; Ar. מְרַפֵּיש, מְרַפֵּשׂ) he breaks the ground as he goes before him (that ploughs with his cow). Af. אַרְפֵּא, אַרְפֵּי 1) to let loose, let go, let alone. Targ. Y. II Ex. 4:26 (h. text וירף). Targ. Prov. 4:13 (ed. Wil. תִרְפֵּא, read: תַ׳).Y.Ber.VII, 11c אַרְפּוּנֵיה let him alone. Y.Kil.IX, 32b אַרְפּוּנוּן ורחמיווכ׳ let them (the mice in their nest) undisturbed, it is written, ‘and his mercies are over all his creatures (Ps. 145:9); Y.Keth.XII, 35a. Lev. R. s. 5 אַרְפּוּן להון leave them (the dogs) alone; a. e. 2) to act as a laxative. Pes. l. c. מַרְפֵּא ליה (not להו; Ms. M. מַרְפֵּי; Rashi מרפו, corr. acc.); Sabb. l. c. מרפי, v. קְמַט. Ithpa. אִתְרַפֵּי, אִתְרַפֵּא; Ithpe. אִתְרִפֵי 1) to be lax, slack. Targ. Prov. 18:9 (ed. Wil. מִתְרַפֵּה). Ib. 24:10. 2) to relax, to let ones hands drop (in astonishment). Targ. Hab. 1:5. Targ. Is. 29:9. -
3 רְפֵי
רְפֵי, רְפָאch. sam( Pi. רִיפָּה to loosen, let go), to be lax, weak, unsteady. Yeb.64b דרָפֵי דמא, v. קְמַט. Kidd.65a אין ולא ורַפְיָא בידיה (he said) yes and no, and it was undecided in his hand; Sabb.113a; 116a; B. Mets.14b. Gitt.32a שופתא … רפיא the pin of the hoe gets loose (from the heat); סיכתא בדפנאר׳ the pin in the wall gets loose; קניא …ר׳ the reed in the basket becomes soft again (as if sprouting). Pes.42b דרְפָא מקמיט ליה (Ms. M. דרָפֵי; Rashi דרפו, corr. acc.), v. קְמַט; Sabb.110a. Y.Ber.II, 5c bot., v. עוּנְקְתָא; a. e. Pa. רַפֵּי to loosen, break the soil (cmp. רְפַק). Ned.41b דקא מְרַפֵּיוכ׳ he loosens the soil for him (by ploughing near him whom he has vowed not to benefit). B. Mets.95b מרפי ואזיל קמה (Ms. F. קמא קמא, v. Rabb. D. S. a. l. note 8; Ar. מְרַפֵּיש, מְרַפֵּשׂ) he breaks the ground as he goes before him (that ploughs with his cow). Af. אַרְפֵּא, אַרְפֵּי 1) to let loose, let go, let alone. Targ. Y. II Ex. 4:26 (h. text וירף). Targ. Prov. 4:13 (ed. Wil. תִרְפֵּא, read: תַ׳).Y.Ber.VII, 11c אַרְפּוּנֵיה let him alone. Y.Kil.IX, 32b אַרְפּוּנוּן ורחמיווכ׳ let them (the mice in their nest) undisturbed, it is written, ‘and his mercies are over all his creatures (Ps. 145:9); Y.Keth.XII, 35a. Lev. R. s. 5 אַרְפּוּן להון leave them (the dogs) alone; a. e. 2) to act as a laxative. Pes. l. c. מַרְפֵּא ליה (not להו; Ms. M. מַרְפֵּי; Rashi מרפו, corr. acc.); Sabb. l. c. מרפי, v. קְמַט. Ithpa. אִתְרַפֵּי, אִתְרַפֵּא; Ithpe. אִתְרִפֵי 1) to be lax, slack. Targ. Prov. 18:9 (ed. Wil. מִתְרַפֵּה). Ib. 24:10. 2) to relax, to let ones hands drop (in astonishment). Targ. Hab. 1:5. Targ. Is. 29:9. -
4 רְפָא
רְפֵי, רְפָאch. sam( Pi. רִיפָּה to loosen, let go), to be lax, weak, unsteady. Yeb.64b דרָפֵי דמא, v. קְמַט. Kidd.65a אין ולא ורַפְיָא בידיה (he said) yes and no, and it was undecided in his hand; Sabb.113a; 116a; B. Mets.14b. Gitt.32a שופתא … רפיא the pin of the hoe gets loose (from the heat); סיכתא בדפנאר׳ the pin in the wall gets loose; קניא …ר׳ the reed in the basket becomes soft again (as if sprouting). Pes.42b דרְפָא מקמיט ליה (Ms. M. דרָפֵי; Rashi דרפו, corr. acc.), v. קְמַט; Sabb.110a. Y.Ber.II, 5c bot., v. עוּנְקְתָא; a. e. Pa. רַפֵּי to loosen, break the soil (cmp. רְפַק). Ned.41b דקא מְרַפֵּיוכ׳ he loosens the soil for him (by ploughing near him whom he has vowed not to benefit). B. Mets.95b מרפי ואזיל קמה (Ms. F. קמא קמא, v. Rabb. D. S. a. l. note 8; Ar. מְרַפֵּיש, מְרַפֵּשׂ) he breaks the ground as he goes before him (that ploughs with his cow). Af. אַרְפֵּא, אַרְפֵּי 1) to let loose, let go, let alone. Targ. Y. II Ex. 4:26 (h. text וירף). Targ. Prov. 4:13 (ed. Wil. תִרְפֵּא, read: תַ׳).Y.Ber.VII, 11c אַרְפּוּנֵיה let him alone. Y.Kil.IX, 32b אַרְפּוּנוּן ורחמיווכ׳ let them (the mice in their nest) undisturbed, it is written, ‘and his mercies are over all his creatures (Ps. 145:9); Y.Keth.XII, 35a. Lev. R. s. 5 אַרְפּוּן להון leave them (the dogs) alone; a. e. 2) to act as a laxative. Pes. l. c. מַרְפֵּא ליה (not להו; Ms. M. מַרְפֵּי; Rashi מרפו, corr. acc.); Sabb. l. c. מרפי, v. קְמַט. Ithpa. אִתְרַפֵּי, אִתְרַפֵּא; Ithpe. אִתְרִפֵי 1) to be lax, slack. Targ. Prov. 18:9 (ed. Wil. מִתְרַפֵּה). Ib. 24:10. 2) to relax, to let ones hands drop (in astonishment). Targ. Hab. 1:5. Targ. Is. 29:9. -
5 גרי
גרי, גָּרָה(b. h.) 1) to be rough, grating, scraping; v. גֵּרָה, גָּרוֹן 2) to be hot, burn, singe (cmp. חָרָה). Pi. גִּירָה, גֵּרָה to incite, stir up, let loose. Snh.107b שגי׳ דוביםוכ׳ because he let the bears loose against the children. Ex. R. s. 21 ג׳ לפרעה He incited Pharaoh Gen. R. s. 19, end (interpret. hishshiani, Gen. 3:13) גִּירַנִי. Cant. R. to I, 4 (play on משכני ib.) ממה שגֵּרִיתָ בי שכני הרעים from my hostile neighbors whom thou hast incited against me.Trnsf. ג׳ את הדוב ב־ to let temptation loose against. Gen. R. s. 87 אני מְגָרֶה בךוכ׳ I shall lay temptation in thy way; a. fr.Lev. R. s. 17 ביום שיְגָרֶחוכ׳ on the day when the Lord shall stir up his anger Hithpa. הִתְגָּרֶה, Nithpa. נִתְגָּרֶה 1) to be inflamed, jealous; to rival. Snh.19a מִתְגָּרוֹת זו בזו jealous of one another. 2) to engage in battle, to fight. Ber.7b; Meg.6b מותר להִתְגָּרוֹתוכ׳ it is permitted to enter into combat with the wicked (with reference to b. h. התחרה).Num. R. s. 19 נתג׳ בהם he attacked them. 3) to be let loose. Esth. R. introd. נִתְגָּרְתָה אותה הדוב that temptation was aroused (against Joseph), v. supra; Num. R. s. 13 מִתְגָּרַת. 4) to have a passion for, to indulge freely in. Yoma 76b wine is called תיר̇ש̇, because he המִתְגָּרֵה בו נעשה ר̇ש̇ who indulges in it becomes poor. Ab. Zar.18b; 19b אֶתְגָּרֶה בשינה I will freely indulge in sleep (idleness). 5) (denom. of תִּגְרָה) to incite. Num. R. s. 18; Tanḥ. Koraḥ 3 להִתְגָּרוֹת בו אתוכ׳ to incite Israel against him. -
6 גרה
גרי, גָּרָה(b. h.) 1) to be rough, grating, scraping; v. גֵּרָה, גָּרוֹן 2) to be hot, burn, singe (cmp. חָרָה). Pi. גִּירָה, גֵּרָה to incite, stir up, let loose. Snh.107b שגי׳ דוביםוכ׳ because he let the bears loose against the children. Ex. R. s. 21 ג׳ לפרעה He incited Pharaoh Gen. R. s. 19, end (interpret. hishshiani, Gen. 3:13) גִּירַנִי. Cant. R. to I, 4 (play on משכני ib.) ממה שגֵּרִיתָ בי שכני הרעים from my hostile neighbors whom thou hast incited against me.Trnsf. ג׳ את הדוב ב־ to let temptation loose against. Gen. R. s. 87 אני מְגָרֶה בךוכ׳ I shall lay temptation in thy way; a. fr.Lev. R. s. 17 ביום שיְגָרֶחוכ׳ on the day when the Lord shall stir up his anger Hithpa. הִתְגָּרֶה, Nithpa. נִתְגָּרֶה 1) to be inflamed, jealous; to rival. Snh.19a מִתְגָּרוֹת זו בזו jealous of one another. 2) to engage in battle, to fight. Ber.7b; Meg.6b מותר להִתְגָּרוֹתוכ׳ it is permitted to enter into combat with the wicked (with reference to b. h. התחרה).Num. R. s. 19 נתג׳ בהם he attacked them. 3) to be let loose. Esth. R. introd. נִתְגָּרְתָה אותה הדוב that temptation was aroused (against Joseph), v. supra; Num. R. s. 13 מִתְגָּרַת. 4) to have a passion for, to indulge freely in. Yoma 76b wine is called תיר̇ש̇, because he המִתְגָּרֵה בו נעשה ר̇ש̇ who indulges in it becomes poor. Ab. Zar.18b; 19b אֶתְגָּרֶה בשינה I will freely indulge in sleep (idleness). 5) (denom. of תִּגְרָה) to incite. Num. R. s. 18; Tanḥ. Koraḥ 3 להִתְגָּרוֹת בו אתוכ׳ to incite Israel against him. -
7 גָּרָה
גרי, גָּרָה(b. h.) 1) to be rough, grating, scraping; v. גֵּרָה, גָּרוֹן 2) to be hot, burn, singe (cmp. חָרָה). Pi. גִּירָה, גֵּרָה to incite, stir up, let loose. Snh.107b שגי׳ דוביםוכ׳ because he let the bears loose against the children. Ex. R. s. 21 ג׳ לפרעה He incited Pharaoh Gen. R. s. 19, end (interpret. hishshiani, Gen. 3:13) גִּירַנִי. Cant. R. to I, 4 (play on משכני ib.) ממה שגֵּרִיתָ בי שכני הרעים from my hostile neighbors whom thou hast incited against me.Trnsf. ג׳ את הדוב ב־ to let temptation loose against. Gen. R. s. 87 אני מְגָרֶה בךוכ׳ I shall lay temptation in thy way; a. fr.Lev. R. s. 17 ביום שיְגָרֶחוכ׳ on the day when the Lord shall stir up his anger Hithpa. הִתְגָּרֶה, Nithpa. נִתְגָּרֶה 1) to be inflamed, jealous; to rival. Snh.19a מִתְגָּרוֹת זו בזו jealous of one another. 2) to engage in battle, to fight. Ber.7b; Meg.6b מותר להִתְגָּרוֹתוכ׳ it is permitted to enter into combat with the wicked (with reference to b. h. התחרה).Num. R. s. 19 נתג׳ בהם he attacked them. 3) to be let loose. Esth. R. introd. נִתְגָּרְתָה אותה הדוב that temptation was aroused (against Joseph), v. supra; Num. R. s. 13 מִתְגָּרַת. 4) to have a passion for, to indulge freely in. Yoma 76b wine is called תיר̇ש̇, because he המִתְגָּרֵה בו נעשה ר̇ש̇ who indulges in it becomes poor. Ab. Zar.18b; 19b אֶתְגָּרֶה בשינה I will freely indulge in sleep (idleness). 5) (denom. of תִּגְרָה) to incite. Num. R. s. 18; Tanḥ. Koraḥ 3 להִתְגָּרוֹת בו אתוכ׳ to incite Israel against him. -
8 ותר
וָתַר, וָותַר(v. יָתַר) to be plentiful. Y.Succ.V, 55c (ref. to Jer. 2:13) הא וָותְרוּ לאלף (not וותרה) were they not numerous up to a thousand?; Cant. R. to I, 6 הא וותרו למאד (read: למֵאָה). Pi. וִיתֵּר 1) to do more than justice requires, to be liberal; to forego ones rights. Y.Ned.I, beg.39a if they had agreed על מנת לוַותֵּר to yield their rights (to allow each other the use of the entire court). B. Bath. 126a בכור … ו׳ if a first-born accepted an equal share (of a field) with his brothers, he has renounced his privilege; Y.Keth.IV, end, 29b חזקה וייתר (read: וִויתֵּר). Ib. וִיתֵּירָה (= וִיתְּרָה). B. Kam.9a ו׳ he has renounced his rights (cannot resort to his co-heirs for redress). Ruth R. to I, 8 שוִיתְּרוּ להוכ׳ they relinquished their claim on her ; a. fr. 2) to be indulgent, forgive. Y. Ḥag.I, 76c ו׳הקב״ה עלוכ׳ the Lord overlooked Israels idolatry, but did not ; Lam. R. introd. (R. Abba 2). Y.Sot.V, end, 20d שהיה מְוַותֵּר על קללתו he pardoned those who cursed him. Deut. R. s. 9 נְוַותֵּר לו עוד יוםוכ׳ (not עד) let us give him a respite of one day or two.Num. R. s. 21 לא יהא אדם מוותר על התורה man must not be more liberal than the Law; a. fr.Snh.XI, 5 (89a) המוו׳ על דברי נביא he who disobeys a prophet from mere soft-heartedness (v. 1 Kings 20:35, sq.). 3) to give additional space to a plant by removing surrounding plants, to make open space. Y.Shebi.II, 33d top מְוַותְּרִין בגפנים you may clear (in the Sabbatical year) between the grape vines; ib. מקום שנהגו לוותרוכ׳ where it is customary to clear before the festive month; Tosef. ib. I, 7 מְוַתְּרִין; ib. להתיר ed. Zuck. (read: לוַותֵּיר). Nif. הִוָּותֵר (v. נָתַר) 1) to be let loose, set free. Midr. Ptirath Mosheh אֶוָּותֵר (Jellinek Beth-ham-Midrash I, 125; v. Lattes Saggio 107). 2) to be outlawed, v. infra. Hithpa. הִתְוַתַּר, Nithpa. נִתְוַתֵּר (v. נָתַר) 1) to become loose (of bowels). 2) to be declared free, be outlawed. Cant. R. to III, 4 נִתְוַתְּרוּ מעיווכ׳ (Yalk. Is. 288 נתרזו בני מ׳) his bowels were loose that whole night. B. Kam.50a bot. יִתְוַותְּרוּ חייו Ms. M. (ed. יִוָּתְרוּ, Nif., v. supra) his life shall be let loose i. e. shall be outlawed; Ar. ed. Koh. יִתְיַתְּרוּן מעיו וחייו (v. Rabb. D. S. a. l. note); Tanḥ. Ki Thissa 26 יתותרון בני מעיו his bowels, v. next w.; Yalk. Ps. 648 יִוָּתְרוּ חייו his life be outlawed. -
9 וותר
וָתַר, וָותַר(v. יָתַר) to be plentiful. Y.Succ.V, 55c (ref. to Jer. 2:13) הא וָותְרוּ לאלף (not וותרה) were they not numerous up to a thousand?; Cant. R. to I, 6 הא וותרו למאד (read: למֵאָה). Pi. וִיתֵּר 1) to do more than justice requires, to be liberal; to forego ones rights. Y.Ned.I, beg.39a if they had agreed על מנת לוַותֵּר to yield their rights (to allow each other the use of the entire court). B. Bath. 126a בכור … ו׳ if a first-born accepted an equal share (of a field) with his brothers, he has renounced his privilege; Y.Keth.IV, end, 29b חזקה וייתר (read: וִויתֵּר). Ib. וִיתֵּירָה (= וִיתְּרָה). B. Kam.9a ו׳ he has renounced his rights (cannot resort to his co-heirs for redress). Ruth R. to I, 8 שוִיתְּרוּ להוכ׳ they relinquished their claim on her ; a. fr. 2) to be indulgent, forgive. Y. Ḥag.I, 76c ו׳הקב״ה עלוכ׳ the Lord overlooked Israels idolatry, but did not ; Lam. R. introd. (R. Abba 2). Y.Sot.V, end, 20d שהיה מְוַותֵּר על קללתו he pardoned those who cursed him. Deut. R. s. 9 נְוַותֵּר לו עוד יוםוכ׳ (not עד) let us give him a respite of one day or two.Num. R. s. 21 לא יהא אדם מוותר על התורה man must not be more liberal than the Law; a. fr.Snh.XI, 5 (89a) המוו׳ על דברי נביא he who disobeys a prophet from mere soft-heartedness (v. 1 Kings 20:35, sq.). 3) to give additional space to a plant by removing surrounding plants, to make open space. Y.Shebi.II, 33d top מְוַותְּרִין בגפנים you may clear (in the Sabbatical year) between the grape vines; ib. מקום שנהגו לוותרוכ׳ where it is customary to clear before the festive month; Tosef. ib. I, 7 מְוַתְּרִין; ib. להתיר ed. Zuck. (read: לוַותֵּיר). Nif. הִוָּותֵר (v. נָתַר) 1) to be let loose, set free. Midr. Ptirath Mosheh אֶוָּותֵר (Jellinek Beth-ham-Midrash I, 125; v. Lattes Saggio 107). 2) to be outlawed, v. infra. Hithpa. הִתְוַתַּר, Nithpa. נִתְוַתֵּר (v. נָתַר) 1) to become loose (of bowels). 2) to be declared free, be outlawed. Cant. R. to III, 4 נִתְוַתְּרוּ מעיווכ׳ (Yalk. Is. 288 נתרזו בני מ׳) his bowels were loose that whole night. B. Kam.50a bot. יִתְוַותְּרוּ חייו Ms. M. (ed. יִוָּתְרוּ, Nif., v. supra) his life shall be let loose i. e. shall be outlawed; Ar. ed. Koh. יִתְיַתְּרוּן מעיו וחייו (v. Rabb. D. S. a. l. note); Tanḥ. Ki Thissa 26 יתותרון בני מעיו his bowels, v. next w.; Yalk. Ps. 648 יִוָּתְרוּ חייו his life be outlawed. -
10 וָתַר
וָתַר, וָותַר(v. יָתַר) to be plentiful. Y.Succ.V, 55c (ref. to Jer. 2:13) הא וָותְרוּ לאלף (not וותרה) were they not numerous up to a thousand?; Cant. R. to I, 6 הא וותרו למאד (read: למֵאָה). Pi. וִיתֵּר 1) to do more than justice requires, to be liberal; to forego ones rights. Y.Ned.I, beg.39a if they had agreed על מנת לוַותֵּר to yield their rights (to allow each other the use of the entire court). B. Bath. 126a בכור … ו׳ if a first-born accepted an equal share (of a field) with his brothers, he has renounced his privilege; Y.Keth.IV, end, 29b חזקה וייתר (read: וִויתֵּר). Ib. וִיתֵּירָה (= וִיתְּרָה). B. Kam.9a ו׳ he has renounced his rights (cannot resort to his co-heirs for redress). Ruth R. to I, 8 שוִיתְּרוּ להוכ׳ they relinquished their claim on her ; a. fr. 2) to be indulgent, forgive. Y. Ḥag.I, 76c ו׳הקב״ה עלוכ׳ the Lord overlooked Israels idolatry, but did not ; Lam. R. introd. (R. Abba 2). Y.Sot.V, end, 20d שהיה מְוַותֵּר על קללתו he pardoned those who cursed him. Deut. R. s. 9 נְוַותֵּר לו עוד יוםוכ׳ (not עד) let us give him a respite of one day or two.Num. R. s. 21 לא יהא אדם מוותר על התורה man must not be more liberal than the Law; a. fr.Snh.XI, 5 (89a) המוו׳ על דברי נביא he who disobeys a prophet from mere soft-heartedness (v. 1 Kings 20:35, sq.). 3) to give additional space to a plant by removing surrounding plants, to make open space. Y.Shebi.II, 33d top מְוַותְּרִין בגפנים you may clear (in the Sabbatical year) between the grape vines; ib. מקום שנהגו לוותרוכ׳ where it is customary to clear before the festive month; Tosef. ib. I, 7 מְוַתְּרִין; ib. להתיר ed. Zuck. (read: לוַותֵּיר). Nif. הִוָּותֵר (v. נָתַר) 1) to be let loose, set free. Midr. Ptirath Mosheh אֶוָּותֵר (Jellinek Beth-ham-Midrash I, 125; v. Lattes Saggio 107). 2) to be outlawed, v. infra. Hithpa. הִתְוַתַּר, Nithpa. נִתְוַתֵּר (v. נָתַר) 1) to become loose (of bowels). 2) to be declared free, be outlawed. Cant. R. to III, 4 נִתְוַתְּרוּ מעיווכ׳ (Yalk. Is. 288 נתרזו בני מ׳) his bowels were loose that whole night. B. Kam.50a bot. יִתְוַותְּרוּ חייו Ms. M. (ed. יִוָּתְרוּ, Nif., v. supra) his life shall be let loose i. e. shall be outlawed; Ar. ed. Koh. יִתְיַתְּרוּן מעיו וחייו (v. Rabb. D. S. a. l. note); Tanḥ. Ki Thissa 26 יתותרון בני מעיו his bowels, v. next w.; Yalk. Ps. 648 יִוָּתְרוּ חייו his life be outlawed. -
11 וָותַר
וָתַר, וָותַר(v. יָתַר) to be plentiful. Y.Succ.V, 55c (ref. to Jer. 2:13) הא וָותְרוּ לאלף (not וותרה) were they not numerous up to a thousand?; Cant. R. to I, 6 הא וותרו למאד (read: למֵאָה). Pi. וִיתֵּר 1) to do more than justice requires, to be liberal; to forego ones rights. Y.Ned.I, beg.39a if they had agreed על מנת לוַותֵּר to yield their rights (to allow each other the use of the entire court). B. Bath. 126a בכור … ו׳ if a first-born accepted an equal share (of a field) with his brothers, he has renounced his privilege; Y.Keth.IV, end, 29b חזקה וייתר (read: וִויתֵּר). Ib. וִיתֵּירָה (= וִיתְּרָה). B. Kam.9a ו׳ he has renounced his rights (cannot resort to his co-heirs for redress). Ruth R. to I, 8 שוִיתְּרוּ להוכ׳ they relinquished their claim on her ; a. fr. 2) to be indulgent, forgive. Y. Ḥag.I, 76c ו׳הקב״ה עלוכ׳ the Lord overlooked Israels idolatry, but did not ; Lam. R. introd. (R. Abba 2). Y.Sot.V, end, 20d שהיה מְוַותֵּר על קללתו he pardoned those who cursed him. Deut. R. s. 9 נְוַותֵּר לו עוד יוםוכ׳ (not עד) let us give him a respite of one day or two.Num. R. s. 21 לא יהא אדם מוותר על התורה man must not be more liberal than the Law; a. fr.Snh.XI, 5 (89a) המוו׳ על דברי נביא he who disobeys a prophet from mere soft-heartedness (v. 1 Kings 20:35, sq.). 3) to give additional space to a plant by removing surrounding plants, to make open space. Y.Shebi.II, 33d top מְוַותְּרִין בגפנים you may clear (in the Sabbatical year) between the grape vines; ib. מקום שנהגו לוותרוכ׳ where it is customary to clear before the festive month; Tosef. ib. I, 7 מְוַתְּרִין; ib. להתיר ed. Zuck. (read: לוַותֵּיר). Nif. הִוָּותֵר (v. נָתַר) 1) to be let loose, set free. Midr. Ptirath Mosheh אֶוָּותֵר (Jellinek Beth-ham-Midrash I, 125; v. Lattes Saggio 107). 2) to be outlawed, v. infra. Hithpa. הִתְוַתַּר, Nithpa. נִתְוַתֵּר (v. נָתַר) 1) to become loose (of bowels). 2) to be declared free, be outlawed. Cant. R. to III, 4 נִתְוַתְּרוּ מעיווכ׳ (Yalk. Is. 288 נתרזו בני מ׳) his bowels were loose that whole night. B. Kam.50a bot. יִתְוַותְּרוּ חייו Ms. M. (ed. יִוָּתְרוּ, Nif., v. supra) his life shall be let loose i. e. shall be outlawed; Ar. ed. Koh. יִתְיַתְּרוּן מעיו וחייו (v. Rabb. D. S. a. l. note); Tanḥ. Ki Thissa 26 יתותרון בני מעיו his bowels, v. next w.; Yalk. Ps. 648 יִוָּתְרוּ חייו his life be outlawed. -
12 גרי
גְּרִי, גְּרָאch. sam( Hithpa. הִתְגָּרֶה, Nithpa. נִתְגָּרֶה to be inflamed, jealous; to rival).Pa. גָּרֵי 1) to incite, let loose. Targ. Num. 21:6; a. fr. 2) to let off, drive, thrust. Naz.4b דילמא גָּרוּיֵי ג׳ בהו perhaps he thrust (the jaw bone) at them (without touching them; Ar. a. Rashi: גרדויי גרדוכ׳, obviously for גררויי גרר, cmp. גיררא, v. Koh. Ar. Compl. s. v.). Taan.25a אֲגָרֵי בךוכ׳, v. גִּירָא II. ( 3) to drag (cmp. גרר). Nidd.36b, v. גְּדֵי. Ithpa. אִתְגָּרֵי, Ithpe. אִיגְּרֵי 1) to attack. Targ. Deut. 2:5; a. fr. Targ. 1 Sam. 13:4 (h. text נבאש!). Targ. Ps. 22:8 ed. Lag., v. גְּרַר.Lam. R. to I, 5 מלכוותא מִתְגַּרְיָן בכון kingdoms will attack you; a. e. 2) to be let loose, hurled. Targ. Y. Deut. 28:60; a. e.Y.Peah I, 16a top הא דובא מִתְגַּרְיָא לך that same temptation will be let loose, v. preced. Hithpa. 3) to become impassionate, be hot with sexual passion. Snh.64a דלא מִיגְּרֵי איניש בקרובתיה Ms. M. (ed. איגרו) that one does not fall in love with his nearest kindred. Ab. Zar.22b כיון דמיגרי בה because the animal will show his sexual desire by running after her (and thus betray her sin).Denom. תִּגְרָא. -
13 גרא
גְּרִי, גְּרָאch. sam( Hithpa. הִתְגָּרֶה, Nithpa. נִתְגָּרֶה to be inflamed, jealous; to rival).Pa. גָּרֵי 1) to incite, let loose. Targ. Num. 21:6; a. fr. 2) to let off, drive, thrust. Naz.4b דילמא גָּרוּיֵי ג׳ בהו perhaps he thrust (the jaw bone) at them (without touching them; Ar. a. Rashi: גרדויי גרדוכ׳, obviously for גררויי גרר, cmp. גיררא, v. Koh. Ar. Compl. s. v.). Taan.25a אֲגָרֵי בךוכ׳, v. גִּירָא II. ( 3) to drag (cmp. גרר). Nidd.36b, v. גְּדֵי. Ithpa. אִתְגָּרֵי, Ithpe. אִיגְּרֵי 1) to attack. Targ. Deut. 2:5; a. fr. Targ. 1 Sam. 13:4 (h. text נבאש!). Targ. Ps. 22:8 ed. Lag., v. גְּרַר.Lam. R. to I, 5 מלכוותא מִתְגַּרְיָן בכון kingdoms will attack you; a. e. 2) to be let loose, hurled. Targ. Y. Deut. 28:60; a. e.Y.Peah I, 16a top הא דובא מִתְגַּרְיָא לך that same temptation will be let loose, v. preced. Hithpa. 3) to become impassionate, be hot with sexual passion. Snh.64a דלא מִיגְּרֵי איניש בקרובתיה Ms. M. (ed. איגרו) that one does not fall in love with his nearest kindred. Ab. Zar.22b כיון דמיגרי בה because the animal will show his sexual desire by running after her (and thus betray her sin).Denom. תִּגְרָא. -
14 גְּרִי
גְּרִי, גְּרָאch. sam( Hithpa. הִתְגָּרֶה, Nithpa. נִתְגָּרֶה to be inflamed, jealous; to rival).Pa. גָּרֵי 1) to incite, let loose. Targ. Num. 21:6; a. fr. 2) to let off, drive, thrust. Naz.4b דילמא גָּרוּיֵי ג׳ בהו perhaps he thrust (the jaw bone) at them (without touching them; Ar. a. Rashi: גרדויי גרדוכ׳, obviously for גררויי גרר, cmp. גיררא, v. Koh. Ar. Compl. s. v.). Taan.25a אֲגָרֵי בךוכ׳, v. גִּירָא II. ( 3) to drag (cmp. גרר). Nidd.36b, v. גְּדֵי. Ithpa. אִתְגָּרֵי, Ithpe. אִיגְּרֵי 1) to attack. Targ. Deut. 2:5; a. fr. Targ. 1 Sam. 13:4 (h. text נבאש!). Targ. Ps. 22:8 ed. Lag., v. גְּרַר.Lam. R. to I, 5 מלכוותא מִתְגַּרְיָן בכון kingdoms will attack you; a. e. 2) to be let loose, hurled. Targ. Y. Deut. 28:60; a. e.Y.Peah I, 16a top הא דובא מִתְגַּרְיָא לך that same temptation will be let loose, v. preced. Hithpa. 3) to become impassionate, be hot with sexual passion. Snh.64a דלא מִיגְּרֵי איניש בקרובתיה Ms. M. (ed. איגרו) that one does not fall in love with his nearest kindred. Ab. Zar.22b כיון דמיגרי בה because the animal will show his sexual desire by running after her (and thus betray her sin).Denom. תִּגְרָא. -
15 גְּרָא
גְּרִי, גְּרָאch. sam( Hithpa. הִתְגָּרֶה, Nithpa. נִתְגָּרֶה to be inflamed, jealous; to rival).Pa. גָּרֵי 1) to incite, let loose. Targ. Num. 21:6; a. fr. 2) to let off, drive, thrust. Naz.4b דילמא גָּרוּיֵי ג׳ בהו perhaps he thrust (the jaw bone) at them (without touching them; Ar. a. Rashi: גרדויי גרדוכ׳, obviously for גררויי גרר, cmp. גיררא, v. Koh. Ar. Compl. s. v.). Taan.25a אֲגָרֵי בךוכ׳, v. גִּירָא II. ( 3) to drag (cmp. גרר). Nidd.36b, v. גְּדֵי. Ithpa. אִתְגָּרֵי, Ithpe. אִיגְּרֵי 1) to attack. Targ. Deut. 2:5; a. fr. Targ. 1 Sam. 13:4 (h. text נבאש!). Targ. Ps. 22:8 ed. Lag., v. גְּרַר.Lam. R. to I, 5 מלכוותא מִתְגַּרְיָן בכון kingdoms will attack you; a. e. 2) to be let loose, hurled. Targ. Y. Deut. 28:60; a. e.Y.Peah I, 16a top הא דובא מִתְגַּרְיָא לך that same temptation will be let loose, v. preced. Hithpa. 3) to become impassionate, be hot with sexual passion. Snh.64a דלא מִיגְּרֵי איניש בקרובתיה Ms. M. (ed. איגרו) that one does not fall in love with his nearest kindred. Ab. Zar.22b כיון דמיגרי בה because the animal will show his sexual desire by running after her (and thus betray her sin).Denom. תִּגְרָא. -
16 איילה שלוחה
a hind let loose, fast, nimble -
17 שלח
שְׁלַחch. sam(שלחto make illegitimate use of, to misappropriate), 1) to send, send off. Targ. Num. 13:2. Targ. O. ib. 16. Targ. Ps. 44:3 Ms. (ed. פסד׳). Targ. Jer. 42:6 שָׁלְחִין (not שולחין); a. fr.Part. pass. שְׁלִיחַ; f. שְׁלִיחָא; pl. שְׁלִיחִין, שְׁלִיחָן. Ob. 1. Targ. Is. 44:26 שְׁלִיחוֹהִי ed. Lag. (ed. Wil. שְׁלוּח׳). Targ. 1 Chr. 14:15; a. fr.Ber.28a ש׳ להווכ׳ R. J. sent them word to the school house; a. fr.Koh. R. to III, 2 שְׁלִיחְהוֹן דברייתא the messenger of men (mens guardian angel). 2) to throw off, undress, flay (cmp. פָּשַׁט). Targ. Esth. 5:14. Targ. Is. 32:11. Targ. 2 Chr. 29:34; a. fr.Ber. l. c. שְׁלַח מדך take off thy cloak (v. מַדָּא). Y.Taan.III, end, 67a הוה ש׳ מסאניה he took off one shoe; כד הוה ש׳ תריהון when he had taken off both of them; a. fr.Part. pass. as ab. Sot.8b (proverbial expression) ש׳ ערטילאיוכ׳ undressed, naked, but with shoes on (a person cares more for shoes than for any other article of dress); Keth.65b top האי תנא ש׳וכ׳ this Tannai (who gave the wife the right to ask for three pairs of shoes and one suit of clothes) seems to assume that a woman cares more for shoes Koh. R. to V, 10 איך אינון אתיין שליחיןוכ׳ (not שלו׳) how will they come (on resurrection day), naked, or dressed? Ib. היך זרעתין ש׳וכ׳ how didst thou plant them (the beans), undressed or dressed (in the pods)? a. e. Pa. שַׁלֵּחַ 1) to send; to send off, dismiss. Targ. O. Lev. 16:21, sq. Targ. O. Ex. 8:17; a. fr.Part. pass. מְשַׁלַּח; f. מְשַׁלְּחָא Targ. O. Gen. 32:19. 2) to strip, undress. Y.R. Hash. II, 58b top ובטול … יְשַׁלַּח and in the shade of the fig tree he (the ox) would shed his skin (feeling warm, he would rub himself against the tree); Snh.18b. Sabb.33b הוו מְשַׁלְּחֵי מנייהו used to put off their clothes. Shebu.41a צורבא דרבנן משלחוכ׳ may a scholar strip a man of his cloak? (i. e. should a scholar as such have any prerogatives in law?); a. fr. Af. אַשְׁלַח 1) to send off, let loose. Targ. O. Ex. 8:17. 2) to strip, throw off; to flay. Targ. 1 Sam. 19:24. Targ. 2 Chr. 35:11. Targ. Lev. 1:6 (Y. II ויחליש). Targ. Num. 20:26; a. fr. Ithpa. אִשְׁתַּלַּח 1) to be sent, sent off. Targ. Jud. 5:15. Targ. Y. Gen. 32:19; a. fr. 2) to be stripped; to shed the skin. Ib. 3:21.Ḥull.59a מאן … מִישְׁתַּלַּח משכיה he who eats three Tiklas of asafoetida on an empty stomach, will shed his skin; ואי לא … מישת׳ משכאי had I not sat in water, I should have -
18 שְׁלַח
שְׁלַחch. sam(שלחto make illegitimate use of, to misappropriate), 1) to send, send off. Targ. Num. 13:2. Targ. O. ib. 16. Targ. Ps. 44:3 Ms. (ed. פסד׳). Targ. Jer. 42:6 שָׁלְחִין (not שולחין); a. fr.Part. pass. שְׁלִיחַ; f. שְׁלִיחָא; pl. שְׁלִיחִין, שְׁלִיחָן. Ob. 1. Targ. Is. 44:26 שְׁלִיחוֹהִי ed. Lag. (ed. Wil. שְׁלוּח׳). Targ. 1 Chr. 14:15; a. fr.Ber.28a ש׳ להווכ׳ R. J. sent them word to the school house; a. fr.Koh. R. to III, 2 שְׁלִיחְהוֹן דברייתא the messenger of men (mens guardian angel). 2) to throw off, undress, flay (cmp. פָּשַׁט). Targ. Esth. 5:14. Targ. Is. 32:11. Targ. 2 Chr. 29:34; a. fr.Ber. l. c. שְׁלַח מדך take off thy cloak (v. מַדָּא). Y.Taan.III, end, 67a הוה ש׳ מסאניה he took off one shoe; כד הוה ש׳ תריהון when he had taken off both of them; a. fr.Part. pass. as ab. Sot.8b (proverbial expression) ש׳ ערטילאיוכ׳ undressed, naked, but with shoes on (a person cares more for shoes than for any other article of dress); Keth.65b top האי תנא ש׳וכ׳ this Tannai (who gave the wife the right to ask for three pairs of shoes and one suit of clothes) seems to assume that a woman cares more for shoes Koh. R. to V, 10 איך אינון אתיין שליחיןוכ׳ (not שלו׳) how will they come (on resurrection day), naked, or dressed? Ib. היך זרעתין ש׳וכ׳ how didst thou plant them (the beans), undressed or dressed (in the pods)? a. e. Pa. שַׁלֵּחַ 1) to send; to send off, dismiss. Targ. O. Lev. 16:21, sq. Targ. O. Ex. 8:17; a. fr.Part. pass. מְשַׁלַּח; f. מְשַׁלְּחָא Targ. O. Gen. 32:19. 2) to strip, undress. Y.R. Hash. II, 58b top ובטול … יְשַׁלַּח and in the shade of the fig tree he (the ox) would shed his skin (feeling warm, he would rub himself against the tree); Snh.18b. Sabb.33b הוו מְשַׁלְּחֵי מנייהו used to put off their clothes. Shebu.41a צורבא דרבנן משלחוכ׳ may a scholar strip a man of his cloak? (i. e. should a scholar as such have any prerogatives in law?); a. fr. Af. אַשְׁלַח 1) to send off, let loose. Targ. O. Ex. 8:17. 2) to strip, throw off; to flay. Targ. 1 Sam. 19:24. Targ. 2 Chr. 35:11. Targ. Lev. 1:6 (Y. II ויחליש). Targ. Num. 20:26; a. fr. Ithpa. אִשְׁתַּלַּח 1) to be sent, sent off. Targ. Jud. 5:15. Targ. Y. Gen. 32:19; a. fr. 2) to be stripped; to shed the skin. Ib. 3:21.Ḥull.59a מאן … מִישְׁתַּלַּח משכיה he who eats three Tiklas of asafoetida on an empty stomach, will shed his skin; ואי לא … מישת׳ משכאי had I not sat in water, I should have -
19 נתק
נָתַק(b. h.; cmp. preced. a. נתך) 1) to break loose; tear out. Y.Shebi.IV, 35b bot. מקום שנהגו לקוץ יִתּוֹק לִתּוֹקוכ׳ where it is customary to cut the reeds, let him pluck them; where it is customary to pluck them ; Tosef. ib. III, 19 Var. יִתּוֹךְ לִתּוֹךְ. Cant. R. to VIII, 6 (ref. to Jer. 22:24) שהוא נוֹתֵק מלכותוכ׳ that he will tear the Davidic kingdom out of his hand; ib. משם אני נותקוכ׳ from there I shall tear loose the kingdom ; Pesik. Shub., p. 163a>. Bekh.33b נותק he who tears loose (testicles and throws them away); נותק אחר כורת who removes them after one has cut them (tearing off the roots). Sifra Thazr., Neg., ch. VII, Par. 5 אם נְתָקוֹ אדם if a man made it bald (נֶתֶק); (R. S. to Neg. III, 5 אם נִיתְּקוּ בידי אדם, Nif.); a. e.Part. pass. נָתוּק (b. h.) an animal whose testicles have been forcibly removed; (oth. opin.: whose membrum has been mutilated by a violent severance). Sifra Emor, Par. 7, ch. VII; Tosef.Yeb.X, 5. 2) to cause oozing, to secrete. Tosef.Ter.III 13 ענבים רכות ונוֹתְקוֹת … ואינן נוֹתְקִיןוכ׳ grapes are soft and let their juice ooze out (when packed), but olives are hard and do not let their oil ooze out.; Y. ib. III, 42b top, v. דֵּיהֶאּ Pi. נִיתֵּק 1) to tear loose. Cant. R. l. c. (ref. to Jer. l. c.) אֲנַתֶּקְךָ אין … אֲתַקֶּנְךָ it does not say ănatteḳkha (I shall tear thee loose), but (it may be read) athaḳḳenkha (I shall restore thee, v. תָּקַן); Yalk. Jer. 303 אַתֶּקְךָ (Hif.); Pesik. l. c. 2) (to tear, pull) to remonstrate, protest. Sifré Num. 115; Yalk. Num. 750 התחיל הבן ההוא מְנַתֵּק that son began to protest (against doing slaves work); התחילו ישראל מְנַתְּקִים the Israelites remonstrated (against the laws imposed upon them); v. infra. Nif. נִיתַּק, נִיתּוֹק 1) to be torn loose; to fall out. Ḥull.123b שומר העשוי לִנָּתֵק מאליו a protection (cover) which it likely to come off of itself. Nidd.65a כיון שנִתְּקוּ שניווכ׳ when a mans teeth are gone; a. e. 2) ( to tear ones self loose, to remonstrate, be discontented. Sifra Aḥăré, Par. 9, ch. XIII גלוי … לִינָּתֵק בעריות it was known before the Lord that they would bear unwillingly the restrictive laws concerning sexual relations; נִיתְּקוּ בעריות they did remonstrate (ref. to Num. 11:10; v. Sabb.130a; Yoma 75a); Yalk. Lev. 590. 3) to be shifted, transformed, modified. Zeb.5b, a. fr. אשםשנ׳ לרעיה an animal dedicated as a guilt-offering which (on account of its owners death) has been condemned to pasture until natural death (v. סָאַב).Y.Naz.IV, end, 53c משנ׳ מלא תעשה לעשה since it (the cutting of the hair which is forbidden to the Nazarite) has gone over from a prohibition to a positive duty (Num. 6:18). לאושנ׳ לעשה a prohibition transformed into a command, i. e. a prohibitive law the transgression of which must be repaired by a succeeding act, e. g. (Lev. 19:13) ‘thou shalt not rob, and (ib. 5:23) ‘he shall make restitution. Ḥull.141a (for which ib. 12:4 מצות לא תעשה שיש בה קום עשה). Yoma 85b לא תעשהשנ׳ לעשה; a. fr. 4) (v. Kal 2) to enter a stage of moist decomposition. Y.Naz.VII, 56b, v. נַצֶל 5) (denom. of נֶתֶק) to become hairless and blanched, to be afflicted with נֶתֶק. Neg. X, 9 ונ׳ כל ראשו and his entire head became bald (v. קָרַחַת). Sifra Thazr. l. c. את שני׳ נתק בתוך נתק a person that became afflicted with a bald spot within a patch of hair surrounded by baldness (Neg. X, 7 שני נְתָקִין זה לפנים מזה; a. fr.). -
20 נָתַק
נָתַק(b. h.; cmp. preced. a. נתך) 1) to break loose; tear out. Y.Shebi.IV, 35b bot. מקום שנהגו לקוץ יִתּוֹק לִתּוֹקוכ׳ where it is customary to cut the reeds, let him pluck them; where it is customary to pluck them ; Tosef. ib. III, 19 Var. יִתּוֹךְ לִתּוֹךְ. Cant. R. to VIII, 6 (ref. to Jer. 22:24) שהוא נוֹתֵק מלכותוכ׳ that he will tear the Davidic kingdom out of his hand; ib. משם אני נותקוכ׳ from there I shall tear loose the kingdom ; Pesik. Shub., p. 163a>. Bekh.33b נותק he who tears loose (testicles and throws them away); נותק אחר כורת who removes them after one has cut them (tearing off the roots). Sifra Thazr., Neg., ch. VII, Par. 5 אם נְתָקוֹ אדם if a man made it bald (נֶתֶק); (R. S. to Neg. III, 5 אם נִיתְּקוּ בידי אדם, Nif.); a. e.Part. pass. נָתוּק (b. h.) an animal whose testicles have been forcibly removed; (oth. opin.: whose membrum has been mutilated by a violent severance). Sifra Emor, Par. 7, ch. VII; Tosef.Yeb.X, 5. 2) to cause oozing, to secrete. Tosef.Ter.III 13 ענבים רכות ונוֹתְקוֹת … ואינן נוֹתְקִיןוכ׳ grapes are soft and let their juice ooze out (when packed), but olives are hard and do not let their oil ooze out.; Y. ib. III, 42b top, v. דֵּיהֶאּ Pi. נִיתֵּק 1) to tear loose. Cant. R. l. c. (ref. to Jer. l. c.) אֲנַתֶּקְךָ אין … אֲתַקֶּנְךָ it does not say ănatteḳkha (I shall tear thee loose), but (it may be read) athaḳḳenkha (I shall restore thee, v. תָּקַן); Yalk. Jer. 303 אַתֶּקְךָ (Hif.); Pesik. l. c. 2) (to tear, pull) to remonstrate, protest. Sifré Num. 115; Yalk. Num. 750 התחיל הבן ההוא מְנַתֵּק that son began to protest (against doing slaves work); התחילו ישראל מְנַתְּקִים the Israelites remonstrated (against the laws imposed upon them); v. infra. Nif. נִיתַּק, נִיתּוֹק 1) to be torn loose; to fall out. Ḥull.123b שומר העשוי לִנָּתֵק מאליו a protection (cover) which it likely to come off of itself. Nidd.65a כיון שנִתְּקוּ שניווכ׳ when a mans teeth are gone; a. e. 2) ( to tear ones self loose, to remonstrate, be discontented. Sifra Aḥăré, Par. 9, ch. XIII גלוי … לִינָּתֵק בעריות it was known before the Lord that they would bear unwillingly the restrictive laws concerning sexual relations; נִיתְּקוּ בעריות they did remonstrate (ref. to Num. 11:10; v. Sabb.130a; Yoma 75a); Yalk. Lev. 590. 3) to be shifted, transformed, modified. Zeb.5b, a. fr. אשםשנ׳ לרעיה an animal dedicated as a guilt-offering which (on account of its owners death) has been condemned to pasture until natural death (v. סָאַב).Y.Naz.IV, end, 53c משנ׳ מלא תעשה לעשה since it (the cutting of the hair which is forbidden to the Nazarite) has gone over from a prohibition to a positive duty (Num. 6:18). לאושנ׳ לעשה a prohibition transformed into a command, i. e. a prohibitive law the transgression of which must be repaired by a succeeding act, e. g. (Lev. 19:13) ‘thou shalt not rob, and (ib. 5:23) ‘he shall make restitution. Ḥull.141a (for which ib. 12:4 מצות לא תעשה שיש בה קום עשה). Yoma 85b לא תעשהשנ׳ לעשה; a. fr. 4) (v. Kal 2) to enter a stage of moist decomposition. Y.Naz.VII, 56b, v. נַצֶל 5) (denom. of נֶתֶק) to become hairless and blanched, to be afflicted with נֶתֶק. Neg. X, 9 ונ׳ כל ראשו and his entire head became bald (v. קָרַחַת). Sifra Thazr. l. c. את שני׳ נתק בתוך נתק a person that became afflicted with a bald spot within a patch of hair surrounded by baldness (Neg. X, 7 שני נְתָקִין זה לפנים מזה; a. fr.).
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